Christian Achenbach is a true painter.
As banal as the above statement may sound, it takes true courage for a contemporary artist to adopt a clear stance where
every form of exression ad every point of reference are generally permitted. Achenbach does not shy away from being ironic
towards his art, yet there is no doubt that he had certainly developed and truly refined his own imagery over the last decade.
Achenbach's achievement is nothing less than a continuation of the history of painting. By his own admission, ‘the subject is
not as important, but rather it is a question of providing a suitable stage for painting as a process in itself.’
His works are built from numerous collages consisting of geometric shapes, gestural painting, color gradients, and neon shades.
The static objects and dynamic elements are played against each other, testifying to a passion for material as well as his passion for process.
Achenbach's material aethetics are grounded in the allure created by a fusion of different tools and techniques. The paint is brushed,
scraped or sprayed. Glossy surfaces sit next to matt surfaces, rough next to smooth. Fine reliefs are derived from color spread out across the canvas.
In his earlier work Achenbach mixed figuration with abstraction. In his more recent works he disengages from figurative depictions,
chosing instead to develop the narrative of each painting using formal means. Associations intrude. References to futurism, to cubist
elements and to concrete paintings of 1970s are consistently ubiquitous through Achenbach’s oeuvres.
Various artists come to mind: Vasarely, de Kooning, Kandinsky.
Achenbach associates his love for music with that of Kandinsky’s, who once claimed that he saw colors when hearing musical tones.
It can be argued that the compositions and painterly rhythms give both artists pictorial space respective 'sounds.' A close look at Achenbach's
art-historical quotations reveal an intelligent engagement with Modernity more precisely with Post-Modernity.
On the one hand, he presents us with various quotes from the history of painting that can be considered as both a demonstration of his knowledge
and his aesthetic preferences. On the other hand, he is questioning the viewer: Does “Darstellungshoheit” in art exist?
Are Malevich's Black Square or the “dripping” of Jackson Pollock exclusively verified?
One of his intentions is a critical engagement with originality. The use of quotations serves as an intrument to encourage a discourse
about aesthetic conventions and the existing conditions which constitute art. While he obviously juxtaposes various set pieces in his works,
at the same time he also avoids every kind of ideological position. Such positions were inherent in works by artists of the 20th century.
To Christian Achenbach Modernist painting – with its various facets, errors, and achievements – functions as an alphabet. He employs its
characters to create his own language. It is here where the title of the exhibition is truly grounded.
Like the action of a kaleidoscope, Achenbach produces new asssemblages of painterly set pieces, which in turn generate new works.
An extension of his reflections on the medium of painting by Achenbach can be found in a sculpture.
In the case of Christian Achenbach, his sculptures can be regarded as three-dimensional paintings.The elements, cut out of aluminum and steel,
are put together by the artist to form varied forms, which, in different sizes and shapes, have become their own body of works since 2013.
The mechanical production of the individual parts stands in contrast to its subsequent painterly refinement. Achenbach's paintings as well as
the sculptures investigate the effect of clashing colors and levels, thus demonstrating the same approach with different media.
For his latest sculptural works, the artist employs materials from Lalique, a traditional luxury glass brand. Looking closely at the individual
parts of the sculptures shows that they combine different colors of glass created in the heating process – not mixed. Amorphous collages
arise, the intergral part of which is light. The conceptual origin of Achenbach’s glass objects is to be found in the metaphysics
of light - the starting point of neo-Platonism. Its doctrine says that light is the substance of all the things and effectively the whole world.
Considering that God is the uncreated light that illuminates everything, it had been the reason as such for creating glass paintings in
Gothic Cathedrals with chromatic and abstracted diaphaneity.
Finally, the reference point, the meaning and the bridge become clear.
It is evident that the painting of Achenbach connects to his sculptures against this historical backdrop.